Author Archives: Darragh McManus

Comhaltas: think global, act local

First published in the Irish Examiner, June 2025

“Think global, act local”: the phrase was coined in the 1970s, gained new currency in the ‘90s and remains relevant today. Think global – in other words, big picture, broad view, the important things – and act on an individual and community level.

Its original authors meant it environmentally, but it can apply to all sorts of things. Irish arts and culture, for instance.

As with every other indigenous culture, especially smaller nations’, our music and dancing and language have been essentially under siege for decades in an increasingly homogenised, connected, corporatised global village. It’s further exacerbated, now, by the huge demographic and sociocultural change of mass immigration.

This isn’t to get into the rights or wrongs of that, just to state an obvious fact: indigenous arts and culture are diluted, everywhere and every time, the more non-indigenous people live there.

This is a depressing situation; whenever the world loses any of its remarkable range and richness of traditions is depressing. But that’s what we might call “global” – what about local? What can you or I do about it, here and now? How can we help Irish arts to survive and thrive?

I give you Comhaltas Ceoltóirí Éireann. The kind of rare people giving words like “organisation”, “bureaucracy” and “non-profit” a good name.

Comhaltas was founded in 1951 by a group of musicians, concerned that Irish trad was in decline. They now have 400+ branches around the world, promoting and preserving our music, dancing and language.

They run weekly classes, periodic events and celebrations and sessions, and annual competitions. We’re currently gearing up in Clare for the County Fleadh, from Sunday June 8th. Do well in that and it’s onto the Munsters in Cork in July, and who knows? Maybe All-Ireland glory in Wexford this August. As the song goes, it’s the most wonderful time of the year.

Comhaltas have branches in places you’d expect – US, UK, Australia – and some you mightn’t: Colombia, Singapore, Patagonia, Japan. (Irish trad is massive in Japan especially, thanks mainly to Comhaltas. How’s that for thinking global?)

And they’re fantastic in what they do, the definition of “volunteer spirit”; they’re making the world a better place, one local step at a time, without asking or needing to be paid. Though that makes it all sound so worthy and po-faced, and getting involved in Comhaltas really isn’t like that at all.

It’s fun. It’s craic. It’s meeting people and doing things. It’s hefting chairs around a hall for the grúpa cheoil to assemble. It’s handing out wristbands for the Fleadh.

It’s WhatsApp groups and FaceBook photos and driving to rehearsals. It’s toting a harp case through a crowd and hoping to Jesus nobody bangs off the instrument, these things cost a lot of money…

It’s reuniting lost fiddle bows with their owner and waiting nervously with other parents for competition results. It’s negotiating complex timetables so you can watch your kid’s U15 group and still make the finale of the senior sean nós dancing.

It’s realising that sean nós, contrary to preconceptions, is an absolutely kick-ass style of dancing and how did this brilliant artform elude your attention until now?

One remarkable feature of Comhaltas, and traditional arts in general, is how it brings genuine superstars of the genre to the grassroots level – globally renowned names and local involvement.

In my own case, for example, the Kilfenora Céilí Band were formed 30 minutes from where I live. In trad terms, they’re megastars: they’ve played abroad (including the Glastonbury festival), been on the Late Late Show several times, performed at the National Concert Hall and other prestigious venues.

And I know several of them for years – just through normal life, and engagement with Comhaltas. They live local. They teach my kids music and/or steer groups through competition. They’re neighbours and friends. Our children play sport together. One is a teacher in a nearby secondary. (Another is Sharon Shannon’s brother, incidentally; he’s in a neighbouring branch, and there’s great friendly rivalry every summer.)

And it’s mad, you’re chatting to these people about the humdrum stuff of day-to-day and then they might say something like, “Sorry, we have to head off, we’ve to be in RTÉ by seven”. I love that. It’s what life should be about, really: incredibly talented artists, but also regular people who’re deeply engaged on a local level.

It’s the kind of thing you only really get in “roots” music. The rock equivalent would be The Edge teaching your kids guitar at the community hall, or Taylor Swift administrating a WhatsApp group called “Under 12 County final 2025”.

Funny, I was never a trad person growing up, and in fact still today am far more likely to listen to, or (badly) play, rock music or electronica or almost anything else, really, on CD or radio or YouTube.

But there’s something amazing about trad music and dance, when it’s live and in person; when you’re involved to some degree, not just passively consuming. It’s global, it’s local, it’s magical, it’s Comhaltas.


Play your tune loud

First published in the Irish Independent, August 19th

How do you define Fleadh Cheoil na hÉireann, the annual extravaganza of traditional Irish music which came to a rousing crescendo last Sunday in Wexford Town?

It’s kind of like an All-Ireland final, in terms of craic and excitement, community and bonhomie, nail-biting tension and exultation. Only better than that, because there’s music involved. (Sport is great, I love sport, but let’s face it: music is the soul speaking, it reaches far deeper.)

So the Fleadh is like a great gig. Only better than that too, because it goes on for a full week. And unlike a gig, with its inherent separation between performer and consumer, this is much more – pardon the buzzword – interactive.

Run annually since 1951 by Comhaltas Ceoltóirí Éireann, the Fleadh is a mad, whirling carnival of concerts, All-Ireland competitions, buskers, pub sessions planned and spontaneous, classes, workshops – and, this year, the gimmicky but fun “biggest céilí in history”. There’s even an actual carnival, down by the beautiful quays.

So you can step into the Fleadh, engage with it, from many perspectives: musician or dancer (whether professional or hobbyist), casual audience member, tourist, party-goer, trad aficionado, competitor, supportive/nervous parent, or a combination of the above.

If you’re “in the game”, as we were last Saturday (Under 15 grúpa cheoil final; we won!), Fleadh whizzes the best of sport and music into an intoxicating cocktail of artistic satisfaction and competitive edge.

It doesn’t matter if you’re young or old: the Fleadh, as with trad/folk in general, is very cross-generational. The atmosphere, walking around the streets of Wexford into evening-time, was almost overwhelmingly genial, relaxed and peaceable.

You see mammies and daddies enjoying a beer while the kids have an ice-cream, or maybe batter away at a few jigs for extra pocket-money, and think: now, this is civilised. As someone texted me afterwards, watching Fleadh coverage on TG4 was like watching Glastonbury “but with normal people instead of assholes”.

There’s a great volunteer spirit too, as with GAA or Tidy Towns or communities pulling together in the face of tragedy. How nice it was, how heartening, in a cynical and hyper-monetised world, to see armies of people wandering around, bright orange tee-shirts reading “VOLUNTEER – HERE TO HELP”, giving their time for no reward except the pleasure of making someone else’s day a little better.

On top of all that, Wexford itself is a spectacularly charming town and county. No wonder record crowds 800,000 flocked to the sunny south-east for this year’s lollapalooza – finding accommodation was a nightmare! – among them an up-and-coming young singer called Ed Sheeran…

But the Fleadh, and Comhaltas events at county or provincial level, are more than fun and music. This is, very specifically, a celebration and continuation of Irish culture and traditions. It’s age-old, primal, and as vibrant as ever. The ghosts of the past don’t just walk among us, they pick up a fiddle and encourage you to join in.

(Incidentally, not that it matters, but all involved aren’t necessarily Irish – people come from all over to watch and participate. Japan, especially, has an incredibly strong connection, and sends competitors every year.)

You could say the Fleadh showcases the very best of us, in many ways. That’s a term often used, by people with every sort of social or political agenda; often, though, they’re talking about things which are general to humanity as a whole.

Friendliness, warmth, generosity, humour, strong sense of family or community: all wonderful, but you find them around the world. They’re not specific to here, whereas Irish music, dancing, singing, lilting, Gaeilge and storytelling, the Fleadh’s bread and butter, by definition are.

The place is changing, at a pace that feels uncontrollable at times. We have no idea how it will wash out, but one thing is inarguable: the more multicultural any country gets, the more diluted become indigenous arts and heritage.

That’s obvious, regardless of where you stand on immigration and demographic change. It happens everywhere, inevitably; there’s an arrogance in this exceptionalist thinking that Ireland, somehow, will be different.

You mightn’t have a problem with this; some people have zero interest in trad or GAA or Irish bardic poetry or whatever. Personally, I think it would be tragic for the genuinely ancient, globally unique culture of a tiny nation to weaken or disappear.

Again, no Irish exceptionalism here: I’d feel the same at Icelandic or Vietnamese or Inuit traditions being in an equally parlous position. The world is poorer without any of them.

Irish culture is precious, and needs to be protected. Not just by the likes of Unesco, who’ve recognised hurling and camogie as part of the “Intangible Cultural Heritage of Humanity”, but by ourselves.

Yet here’s a funny thing: even as Official Ireland seems evermore hell-bent on selling it out – or at least allowing it wither on the vine – for economic gain or a pat on the head from a transnational “elite”, at grassroots level our culture is more robust than ever. The amount of young people learning trad, dancing sean nós, speaking Irish and playing GAA is astonishing, and growing all the time.

It’s like Newton’s Third Law of Motion: every action has an equal and opposite reaction. The more that technocrats and internationalists try to smother the thing, the harder the people push back, through some marvellous instinct of rebellion and identity.

Walt Whitman famously wrote, “I sound my barbaric yawp across the roofs of the world.” The Fleadh is the sound of that in an Irish context. Corporate Ireland hates all this “local” or “indigenous” stuff; they really do think it’s barbaric.

But Whitman meant the word in a positive way, and so do I. Play your tune, folks, play it loud, let the whole world hear it.


Ireland’s weird attitude to our own flag

First published in the Irish Independent, August 11th

On a recent car-trip around the Six Counties, I passed through a few of those small unionist towns that are festooned with UK flags. Presumably there are other Northern towns similarly bedecked in the tricolour, I just didn’t happen to be in them.

A decade ago my reaction would have been to castigate all this Union Jack pageantry. I’d have taken great umbrage, firstly, on vaguely defined nationalist principles – how dare these interlopers demonstrate hostility towards the inarguable truth and rightness of Irish unity?

I’d have sneered at them, at how performative it all felt, how showy – take notice of us, we’re British not Irish! – and how, ironically, a brash exhibition of confidence often betrays profound insecurity underneath.

These days, I still think there’s something a bit sad and needy about it: we get it, you’re loyal to the Crown, no need to labour the point. Also, my inner sceptic/non-conformist automatically recoils from any situation where literally everyone is onboard. What if you’re a proud unionist but don’t feel like sticking a flag on your house: is this allowed?

That said, though, I’m not nearly so hostile towards all the Union Jacks nowadays. If nothing else, it shows a people who know who they are, whether anyone else likes that or not. And unlike some in modern Western Europe, they don’t agonise over it, self-doubt, apologise or explain.

I respect that. It’s normal, psychologically, to not feel shame or self-consciousness about expressing who you are. Proven by the fact that Ulster unionists are in the large majority, globally, on this.

We have this stupid misconception that only jingoistic Americans or warmongering Russians are like this, but that’s not true. Across Asia and Africa, the Americas, Middle East, Central and Eastern Europe, most people don’t have any problem displaying their national flag with unabashed pride. Even lovely liberal Sweden is replete with that blue-and-yellow standard.

It’s all quite straightforward; they don’t overthink it. I’m Japanese, I fly the Japanese flag. I’m Polish, I fly the Polish flag. Why wouldn’t I?

It’s only in a few Western European countries that you find this bizarre cultural cringe (and only in some of us, it should be noted). In our case, you’re more likely to see a Palestinian or Ukrainian flag than that of the Republic of Ireland.

That’s not exaggerating for effect; drive around any part of this country and your eyes will provide the evidence. Here’s a recent example from my own experience: climbing Croagh Patrick on Reek Sunday – an Irish Catholic pilgrimage of very longstanding tradition – and seeing a Palestine flag outside a café at the bottom of the mountain, and more than one hiker wearing it as a cape…but not a tricolour in sight.

Does this seem normal? It doesn’t to most non-Irish people I know – they’re utterly baffled by it, and must think the natives are suffering some sort of collective identity crisis – and doesn’t to me.

Why do Irish people cringe at the thought of flying their own flag outside their house, but have no problem with that of a Middle Eastern nation 3,500 miles away? Why do Ulster unionists not cringe in the same way? Why do they know who they are and we don’t anymore – or is this being unfair?

Let me pre-empt some of the arguments against what I’m saying. Flying a Palestinian flag, it could be said, is an understandable human reflex, showing sympathy for the civilians killed and maimed over there. Fair enough.

But the current situation doesn’t explain why it was being flown well before the bombardment of Gaza began. Or why Islamist flags – Hamas, Hezbollah (who killed Irish soldier Sean Rooney in 2022) – are seen in demonstrations on our streets.

Besides, shouldn’t we have also raised the Israeli flag, in solidarity with 1300 people from several countries – including two of our own citizens – who were raped, tortured, killed and kidnapped in October 2023? Would this not be a natural human response too?

Despite what people tell themselves, flying any non-Irish flag is a political choice and statement, not a personal, emotional act. If it was solely about sympathy for victims of war, Ireland would be weighed down under the flags of Yemen and Western Sahara, Sudan and Somalia, Central African Republic and all the other forty-plus countries currently suffering armed conflict.

People will also say that the tricolour has been hijacked by “far-right” extremists. But this isn’t the argument it appears to be.

For one thing, you’re talking a tiny minority, despite hysterical over-exaggeration. And national flags have always been co-opted for nefarious ends, around the world. Does that mean the reasonable mass in the middle should reject them entirely? If anything, it should make people fight to reclaim the tricolour.

The whole point of our flag’s design, after all, was to promote reconciliation, not division: orange and green, unionist and nationalist, brought together, the white of peace between them.

I’m not some raging republican – all that stuff cools down or even fades away as you get older – and I’m not even saying that Irish people should fly their flag. But I am saying that being ashamed of it, while hoisting those of others, is childish, illogical and psychologically weird.

And I do know who I am, I think, and don’t feel remotely embarrassed about it, and really wish that more Irish people felt the same. It’s possible to love a nation with little sense of itself, but it’s very hard to respect it.


Ireland, Israel and Bloomsday

I wrote about my country’s inexplicable and depressing hostility to Israel for Spiked Online: give ’em a click here: https://www.spiked-online.com/2025/06/16/how-dare-official-ireland-bask-in-the-glory-of-bloomsday/ This is a longer version of the piece, which was cut for length etc.

Today (Monday) is Bloomsday: the annual fandango when Official Ireland gathers to pat itself on the back, as if anyone like them could ever make the slightest contribution to creating immortal art such as James Joyce’s Ulysses.

There they’ll be anyway, politicians and artists and sundry other “public figures”: smugly self-congratulatory, vicariously basking in the glory of this classic novel (and pretending to have read it in the first place). They’ll wear boater hats and eat pigs’ innards, and someone will surely read aloud.

Joyce, you feel, would have laughed at all this, found it absurd. He was a proper artist, citizen of the world and the word, and never struck me as an Official Ireland type. He famously left the place at a young age, writing Ulysses in exile. His contempt for the 1930s Establishment sings off the pages; it’s eay to imagine the same response today. The Establishment never really changes in character.

For that alone, these gurning philistines should have the good grace to cancel Bloomsday. If they had the slightest shame or self-awareness, they would. But there’s a better reason: Ireland’s unremitting hostility to Israel.

Ulysses centres on one day in the life of Leopold Bloom, who is half-Jewish. From my recollection of reading, his ethnicity isn’t the most important element of Ulysses, or Bloom himself – Joyce was too good a writer, too interested in the complexities and mysteries of humanity, to be so didactic and reductive – but is significant enough.

So here we have Jewish Leopold being celebrated and honoured by the kinds of people who have spent decades waging metaphorical war on the only Jewish state on the planet: a tiny scrap of desert surrounded by dozens of Muslim Arab countries – their great historical enemy – and within those, scores of millions of people who want them dead.

Not all Muslim Arabs feel this way; not all Muslim Arab nations are bent on the destruction of Israel. (Bizarrely, the likes of Egypt and Saudi Arabia are now less hostile to Israel than Ireland is. We’ve truly gone through the looking-glass.) But enough do and are.

Oh, but “anti-Zionism” does not equate to antisemitism, Official Ireland will argue. Except it does, by definition, if the only country you ever protest about is the only Jewish country that has ever existed. If you not only ignore, but seem entirely unaware of, the far worse “crimes”, far higher death-tolls, of non-Jewish nations.

If the one kid in the schoolyard you pick on is Jewish, then you’re anti-Jewish.

Ireland is now globally notorious for its surreal levels of hyper-antagonism to Israel. It’s been so for as long as I can remember, though not quite this hysterical. We don’t even have an Israeli embassy anymore, putting us in the vaunted company of such renowned defenders of human rights and democracy as Afghanistan, Iran, North Korea, Qatar and Venezuela.

Irish people as a whole are blackened with this reputation, and I’m undecided as to how much we deserve it. On one hand, the public voted Israel second in Eurovision this year and last, which suggests some support, or at least lack of enmity. On the other, you rarely hear anyone expressing sympathy for Israelis, even after the off-the-scale horrors of October 7th.

Then again, you don’t hear Irish people supporting racist psychopaths like Hamas either. Every “river to the sea” protest is still a tiny fraction of the population. Ultimately, despite foreign preconceptions and Irish media’s Israel fixation, most people probably don’t think about it that much, or take sides either way.

But Official Ireland – politicians and artists, unions and media, academics and NGOs, the whole rancid cabal – certainly does. The shameful nadir was reached in January when that contemptible weasel, President Michael D Higgins – hot on the heels of making friendly with whatever extremist lunatic had taken power in Iran – insisted on wedging in Gaza whataboutery at a Holocaust Remembrance ceremony. This despite being asked not to, by actual Jewish people.

So we had the mindboggling sight of a Jewish woman, silently protesting Higgins’ nauseating grandstanding, being forcibly removed by security. From a Holocaust Remembrance ceremony!

That was the pits, but only one instance in a long, depressing tale. Virtually all Irish politicians concur on the veracity of “Israeli genocide” – as opposed to “this is war, it’s brutal and awful, but not genocide” – and immaculate rightness of the Palestinian cause. They call Israelis warmongers, Nazis and psychopaths and nobody bats an eyelid.

Very few bothered to condemn the mass rape, torture, murder and desecration of bodies on October 7th. Some cheered it on. One – a woman – called it “beautiful”. Which part was more beautiful: the rape, torture, murder or desecration?

Our government made Ireland one of very few countries to recognise Palestinian statehood in the aftermath of October 7th: how’s that for punishing mass terrorism? And, with a sophistry so brazen you’d nearly admire it, they pushed for the definition of genocide to be broadened, so Israel’s actions would qualify. Make the evidence fit the suspect – an inversion of all principles of justice.

Lobby groups and NGOs want sanctions on Israeli goods. An Israeli woman was banned from running in local elections by one, performatively “progressive”, party. There was no outrage, no pushback, against this blatant discrimination, from anyone in public life, including media. Speaking of which…

As mentioned, our media is obsessed with Israel. TV and radio cover it almost as much as Irish events. Newspapers hive off whole sections. Most, though in fairness not all, commentators cleave to the “genocidal Israel/blameless Palestinians” line.

Meanwhile the National Union of Journalists demanded a young Israeli singer be kicked out of Eurovision – horrifically, this woman was a survivor of October 7th, having lain under her friends’ dead bodies for eight hours. Never was the term “tone-deaf” more sickeningly appropriate.

Irish artists and celebrities constantly stick their beak in. Sally Rooney wouldn’t allow translation in Israel, but had no problem selling the rights to China, Russia, Iran: a virtual rogues’ gallery. Actor Liam Cunningham was involved with Greta Thunberg’s recent publicity stunt. Kneecap have banners declaring “Fuck Israel”, because they’re cool rebels who swear.

Over 1500 Irish artists have signed a “Pledge to Boycott Israel”, something the organisers declare is “the first such nationally organised cultural boycott of Israel.” Makes the heart swell with patriotic pride, for sure.

Why are these people like this? I have no idea. Maybe it’s some bone-deep Hitler-esque hatred of Jews, though I doubt that’s the case for most. Maybe it’s class and cultural conformity, risk-free “stick it to The Man” rebellion, “guerrilla chic” cosplay and larks (the Thunberg ship certainly seemed that). Maybe it’s the misguided belief that Irish and Arab nationalism are the same – a view, ironically, that patronises both.

In any event, who cares why? All that matters are consequences. Absolutely none for the “Paddystinians” themselves, of course – that’s part of the attraction – but they give succour to fascist zealots around the world, and make things that bit harder for a tiny ethnic group in an existential fight against far bigger enemies.

Many anti-Israelites would have been Republican during the Troubles. Some would have supported the IRA. Ironically, it’s impossible to imagine them continuing that support had Irish guerrillas ever carried out the tsunami of horror wrought by Hamas in 2023.

They didn’t, either: the IRA, for all the bombs and shootings, never raped and tortured hundreds of women and children. Neither, on the opposing side, did the UVF or UDA. That would have been a red line, even for those violent, ruthless men – and their supporters.

Yet it seems, when it comes to Israel, some Irish have no red line at all. Nothing is too much. Anything is justified. Some, you suspect, feel the victims brought it on themselves.

Leopold Bloom would probably be cancelled today, if he was unfortunate enough to live in 2025 Ireland. (Although what are the chances? We have a tiny Jewish population, always did. The main reason there was never a pogrom is because there were hardly any Jews.)

“We’re not anti-Leopold,” they’d say. “We’re anti-Zionism! Anti-genocide!” With the unspoken appendix: “But they’re all kind of to blame, aren’t they? All the same, all to blame.”

Or “We just want peace and justice, an end to the carnage, no more dead children”. Admirable sentiments – who wants more dead children? – but not the full story. These people were decrying Israel long before the IDF started heavily bombing Gaza. Some were out on Irish streets, right after October 7th, before war began in earnest, waving Palestinian flags.

These ghouls didn’t even halt their gallop or question their allegiances when Irish-Israeli Kim Damti was murdered and Irish-Israeli Emily Hand – eight years old – was kidnapped for 50 days. If you can’t or won’t stand by your own, what use are you to anyone?

There’s a scene in Ulysses where The Citizen, a bigoted blowhard, is attacking Bloom in the pub. The Jews killed Christ, blah blah blah. I’d love if Higgins, Taoiseach Micheál Martin or anyone from Official Ireland read that part aloud for Bloomsday. Just to see if they could keep a straight face, if there is any level of hypocrisy and shamelessness these people cannot meet – if they have a red line of any sort.

Official Ireland is unworthy of Ulysses, or James Joyce. Them honouring a book about probably the most famous Jew in Irish literary history feels like a sick joke. Indeed, like something Joyce would have satirised in Ulysses itself.

There’s an old maxim about how everyone imagines themselves as the family who hid Anne Frank, whereas most are closer to the sneaks who sold her out. Official Ireland imagines itself as cosmopolitan, broadminded, generous-hearted Bloom. In reality they’re more like the narrowminded, vicious, bigoted Citizen.


RIP David Lynch

David Lynch has died. One of the most unique artists in our lifetime, which he did in all sorts of artforms: film, television, music, painting. And one of, possibly the, deepest influences on myself as a writer of fiction, both consciously and unconsciously. Twin Peaks, in particular, has had a huge effect on my work, and indeed my mind, for decades: the closest thing to dreaming while still being awake, the feeling of being inside the beating heart of a truly scary fairy-tale, I’ve dreamed about it myself many times since first seeing the show in 1990.

Anyway, I want to pay my own modest tribute to the great man by reproducing here a few pieces I’ve written about Lynch down the years. Beginning with this, from 2014, when it was announced that a new series of Twin Peaks was in the works:

It’s well-recognised that we overreact to pretty much everything these days, especially online. Anniversaries of classic albums, movies of much-loved books, such-and-such a sportsman coming out of retirement…whether positive or negative, virtually everything is the most amazing, earth-shattering event in history, apparently.

The news of Twin Peaks’ 2016 return was a rare exception: this genuinely is the real deal. Of course in the broadest sense, it’s a TV show, therefore not that important. But if art and culture matter to you – and you were a wholehearted devotee of the Twin Peaks cult when it first aired – this will have sent you into paroxysms of delighted anticipation.

It’s hard to overstate how brilliant, ground-breaking and singular David Lynch and Mark Frost’s drama was when it first aired in 1990-’91. We had literally never seen anything like this on television (and rarely in any other medium). I don’t care if it sounds pretentious, Twin Peaks was truly great dramatic art: comparable to Fellini, Scorcese, Lynch’s own movies. 

It applied to a TV serial the stuff of Lynch’s films, and similar avant-garde works in cinema, theatre, music and visual art. You got the feeling they were “creating”, in the purest sense, not merely filming a script by rote.

So much of the show’s greatness is in the way disparate elements are brought together: dialogue, performance, narratives major and minor, music (Angelo Badalamenti’s exceptionally evocative score), camera angle, even something as seemingly trivial as the choice of colour for drapes in a hotel room.

Quintessentially Lynchian, a lot of it feels intuitive, as though they didn’t quite know what they wanted to do until it was done: creative genius and inspired happenstance together allowing this work to basically give birth to itself.

There was an unprecedented artfulness, strangeness, ambition and beauty in Twin Peaks, an unshakable eeriness. It made the small screen feel “big screen”.

On one level it was a murder-mystery, on another a small-town soap opera. But Twin Peaks, on its deepest level, was a fantasy-horror. In the series’ most terrifying and masterful scenes – directed with cinematic flair, some by Lynch – Agent Cooper (Kyle MacLachlan) enters a nightmare world of dancing dwarfs, backwards speech and evil alter-egos.

Even “the owls were not what they seemed” in this surreal realm of reverie and madness. I will never forget first seeing those scenes; I’ve been having dreams and nightmares about them ever since.

Indeed, I was borderline-obsessed with Twin Peaks, and have remained so for over two decades. The DVD has been rewatched several times, and hasn’t aged or degraded a bit (yes, even the oft-derided Season 2). It’s just so weird and unique, it’s timeless.

And it had a profound influence on me professionally. Twin Peaks has inspired, or been mentioned in, several books, one play, two screenplays. And a Young Adult mystery novel I have out next month, Shiver the Whole Night Through, is in large part an attempt to capture the mood and tone – that dreamlike, unsettling feel – of Twin Peaks.

The forest, as in the show, is central to my story, virtually a character in itself. Add supernatural elements, small-town weirdness, creepy goings-on, demonology, possession, a murder-mystery involving the local beauty queen…there are even a few scenes of the hero drinking “damn fine coffee” in a diner.

I’m not the only writer influenced by Twin Peaks, and its effect on TV can’t, like its brilliance, be overstated. People often cite The Sopranos as the birth of this Golden Age of television, but it was Twin Peaks which made possible that sort of complex, demanding, ambiguous storytelling. Its impact has been felt in countless dramas ever since: everything from Mad Men, Lost, 24, The X-Files, Desperate Housewives and The Killing to – more obliquely – True Detective and The Returned.

Ultimately, I think, Twin Peaks has endured and is revered because it offers two profound, almost elemental experiences. First, the show captures the sensation of being caught in a dream: that woozy, unnerving, “tilted” feeling of most dreams, where everything is recognisable but slightly “off”. It’s two percent removed from reality which, counterintuitively, makes it a truer reflection of human consciousness than “straight” realism.

Secondly, Twin Peaks taps into something at the core of our culture, those archetypes of the anima mundi: forests and fairy-tales. The show is a classic fable, creepy and disturbing: a modern-day retelling of all those old middle-European folk-tales/horror stories.

Most of the pivotal action takes place there; Laura repeatedly “going into the forest”, where the black heart of her (and mankind) is revealed; she dies there, while Ronette is almost killed; Major Briggs disappears there; One Eyed Jacks is hidden deep in the folds of the forest; and of course the Black Lodge/White Lodge, that hellish netherworld into which Cooper is drawn.

The heart of Twin Peaks dwells in the forest, that place where our darkest selves come alive and the deepest melodrama of the human spirit is played out. Lynch once described the woods as being “everything those fairy-tales made you feel” – he could as easily be describing Twin Peaks itself.

This is a 2019 review of his memoir, Room to Dream:

Is any artist’s work as difficult to describe as David Lynch? You could say the filmmaker and painter explores the dark underbelly of life and pays retro homage to certain classic elements of post-War American culture, but those are only a tiny part of it.

You might label his output as abstract, surreal, whimsical, disturbing, dreamlike, even deranged at times. But while all of those adjectives fit, none come close (either together or apart) to fully capturing just what it is that makes people love Lynch.

Personally, I’m a huge David Lynch fan, bordering on obsessive, particularly with regards to Twin Peaks and Mulholland Drive. The iconic TV show and wildly praised film (a BBC poll declared it the greatest of the century so far) are probably the biggest single inspiration on my fiction-writing career, responsible for at least two novels, a play and a film-script. I’ve even dreamed about Twin Peaks, many times, since first stepping into its spooky world over 25 years ago.

So, as a declared devotee, if I had to winnow the man’s work down to its essence I’d quote that famous line by Francis Bacon (a massive influence, incidentally, on Lynch’s painting): “The job of the artist is always to deepen the mystery.”

David Lynch deepens the mystery: of life, the human mind, the nature of this and other realities. That strange uncertainty at the heart of everything, how the universe (like us, I suppose) is ambiguous and utterly contradictory and basically incomprehensible: his works explore it, capture it, express it, celebrate it.

Don’t expect linear progression, coherent logic or that dismal Golden Rule of modern-day television, the “narrative arc”. His films are more like music, I think, or poetry, and best approached from that starting-point.

Lynch envisions cinema as “images and sounds, moving together through time”; much of it is symbolic, allegorical. It’s dreamy and fractured, it suggests rather than dictates; it’s about mood and tone, the feeling of something inexpressible that you can’t put into words but know when you see it. It’s that grand mystery.

Bearing all this in mind, I approached Room to Dream in an almost Lynchian state of paradox: excitement commingled with dread. Excitement for obvious reasons: this is the first – and, given that he’s 72, presumably the last – memoir Lynch will write.

(Technically, it’s co-written with author Kristine McKenna. Fittingly, the book travels two paths simultaneously: McKenna interviews family, friends and colleagues for their memories of Lynch, then he comments on those memories in alternate chapters. As he puts it, “What you’re reading here is a person having a conversation with his own biography”.)

The dread was because part of me – and I believe this goes for most fans – doesn’t want to know who the real David Lynch is, where his bizarre inspirations come from, what it all means. In short, we don’t want the veil dropped and the mystery explained.

Thankfully, Room to Dream manages a canny trick of delivering a detailed and informative account of Lynch’s life and career, while retaining the secretive charm of what it produced. We learn the mechanics of how Wild at Heart or INLAND EMPIRE were made, but the veil remains in place.

A lot of this is down to the man himself: essentially, we discover, there is no “what does it all mean” (and thank God for that). Lynch gathers together themes and concepts and desires, often seemingly unrelated, over many years, and eventually braids them into a cohesive whole, through that wonderful alchemy of the artistic process. Your interpretation, he insists, is as “valid” as anyone’s, including his own; what you take from a film or picture or piece of music is deeply meaningful, simply because it’s yours.

He was born in 1946 in Montana – there’s a little Irish heritage on the dad’s side – and had a peripatetic childhood, as his scientist father and teacher mother moved to Washington, Idaho, Virginia, Idaho again. Lynch’s formative years, it’s clear, were his pre-teens in Boise, Idaho.

Here much of his recurring obsessions were implanted in the subconscious: rock ‘n’ roll, rebelliousness, alluring women, smoking, motorbikes, 1950s kitsch, chrome and plastic, small-town life, the nebulous and all-conquering concept of “cool”.

The book then moves briskly through each period of his life: after meeting the painter father of a friend, he studies art in Philadelphia, drifts semi-consciously into filmmaking, spends years in LA producing the avant-garde Eraserhead – one of those movies that’s as uniquely brilliant as it is unwatchable – gets his big break through Mel Brooks (really) on The Elephant Man.

There are the usual ups and downs of any life. Dune flopped badly, Twin Peaks became a global sensation, “nobody went to see” many of his films but Lynch didn’t particularly mind. He stages art exhibitions, produced music for himself and others, made commercials; along the way he became a cultural icon and short-hand descriptor for a certain kind of darkly quirky sensibility.

Lynch has been married four times, a serial monogamist who keeps falling in love; perhaps surprisingly, none of his ex-wives speak badly of him, though Emily (the most recent) admits that he can be selfish. Indeed, hardly anyone has a bad word to say. He seems a genuinely nice fella, and weirdly down-to-earth given how transgressive a lot of his films are; he loves building things, getting his hands dirty, chatting to staff in the local hardware store.

A major part of Lynch’s life, since the mid-1970s, has been transcendental meditation. (A few years back he toured 16 countries, including Ireland, to promote the practise.) The book ends with him extolling his late guru and declaring, “May everyone be happy…peace.”

He also writes, “Each life is a mystery until we solve the mystery.” I think by that he means death. Until then, here’s to many more years of deepening the mystery in this realm.

And finally, a review of Mark Frost’s 2016 novel, The Secret History of Twin Peaks:

In the late 1980s Mark Frost co-created, for my money, the greatest television show ever made. If you’re a fellow Twin Peaks obsessive, you’ll know that the other person responsible was David Lynch – and you’ll absolutely agree on that superlative.

Millions of words have been written about their drama, which aired from 1990 to ‘91; it’s inspired countless other TV shows, films, music, books, you name it. Twin Peaks, for us devotees, is less a mere filmed entertainment than a state of mind and an entire universe.

Now Frost expands on that universe with The Secret History of Twin Peaks, a lavishly produced novel (of sorts) that colours in some of the background to that seminal programme – and whets viewer appetites for its very belated return next year. (As if they needed whetting, though. We’re practically chewing the carpet in anticipation.)

True to Frost and Lynch’s determinedly skewed sensibility, the book doesn’t take the form of a traditional novel. There’s no straightforward narrative, relayed by a straightforward narrator. We’d probably be disappointed if there was.

Rather, The Secret History of Twin Peaks begins with Gordon Cole – an FBI chief we met periodically during the TV series – passing on a mysterious dossier, discovered in summer 2016, to an unnamed agent. She is to try and divine the identity of the self-titled Archivist, who assembled it early in 1991 (when Twin Peaks came to its open-ended conclusion on telly).

The dossier comprises a wide variety of document mock-ups (this book’s design is pretty sumptuous): memoranda, interview transcripts, newspaper reports, magazine articles, other books, personal correspondence, diaries, a funeral pamphlet, even the menu of the show’s famous Double-R Diner.

It begins with what is, I suppose, ancient history in American terms: the famous mapping voyage of Lewis and Clark through the then-uncharted West. Long before Twin Peaks existed as a town, there was something profoundly, eerily strange about the area.

The local Nez Perce natives believed so, centuries before Europeans arrived, and as The Archivist’s research shows, so did many others. In this 200-year potted history, we encounter possible alien abductions, rumours of witchcraft and demonology, prosaic murders and surreal ones, political skulduggery, the Masons and Illuminati, escaped Nazis, Pacific Rim gangsters, hallucinations, madness, mania and more…culminating in the death of Laura Palmer and ending, chronologically, precisely when the show ended.

Frost cleverly, often humorously, mixes real-life events and people into this fictional fantasia: everything and everyone from Roswell, the Indian Wars and pulp magazine Amazing Stories, to L Ron Hubbard, Jackie Gleason and even Richard Nixon (he comes out of it surprisingly well, actually).

It’s hard to say too much more without revealing the story’s twists and turns. In fact, it’s hard to review the book at all unless the people you’re writing it for were/are Twin Peaks fans.

I’ve just realised that most of this will make no sense to anyone who missed the show first time out; that can be applied to the novel too. If you were at least aware of Twin Peaks back then, you’ll be able to follow it; if you loved the programme, you’ll probably like or love this book.

I especially enjoyed revisiting old characters, some more fondly remembered than others. Frost makes a wise choice, I think, in mostly avoiding a rehash of the central players: Laura, Cooper, Donna, Leyland, Windom Earle et cetera.

Instead we get a deeper insight into relatively tangential people like Major Briggs, Big Ed, Norma, the Log Lady, Hawk – he delivers the book’s funniest section, by far – Catherine Martell, Josie, and especially, Doug Milford. I barely remembered this guy from the TV show, but here he’s pivotal. Even Hank Jennings, one of the baddest bastards in a town overrun with them, is sort-of redeemed as a fully rounded human being.

The book has one significant failing…that, perhaps annoyingly, I can’t really detail without giving too much away. Let me put it like this: the source of Twin Peaks‘ spooky malevolence seems to have shifted, from what I took to be purely supernatural – i.e. BOB and his ilk – to something still-fantastical but scientifically (just about) possible.

It feels to me as though something is lost in that change. Twin Peaks is still a freaky-deaky place, but this new angle makes it seem slightly – slightly – less unnerving, less dreamlike (or nightmarish), less uncanny, less incomprehensible…in short, less mysterious. And as The Archivist declares in the beginning, “Mystery creates wonder.”

Rest in peace, David Lynch. I hope the coffee is hot, and black as midnight on a moonless night, wherever you are . . .


The European elections: a charade, a puppet-show, a sham of democracy

Democracy is still one of the best things ever invented by humankind, but it’s taken a battering over the last few years. Illiberal laws, heavy-handed government, the way most legal and civil rights were put in abeyance around the world during Covid; worst of all, the undeniable feeling that the people in power simply aren’t listening. In fact, most of the time nowadays, they don’t even pretend to be listening.

Faith in democracy has been grievously wounded for many of us. Not in that stupid, elitist “democracy doesn’t work, we need an enlightened few to decide everything for us” way. Rather: what’s the point?

We, the eponymous “demos”, vote and have our say; those elected are then tasked with carrying out the wishes of their employers i.e. us. And they just carry on doing what they feel like anyway. So what’s the point?

The European parliament elections take this pointlessness and amplify it, maximise it. This pantomime of democracy goes so deep into futility, it passes some kind of event horizon, where the normal rules of space and time, and politics, no longer apply. Democracy is sundered into nothingness by the crushing, killing gravity of an EU election.

At the highest level, it’s farcical. A recent article on the influential centrist website politico.eu noted that Ursula von der Leyen’s main challenger as next European Commission president, Nicolas Schmit, is her rival and running-mate and colleague, all at the same time. How is this possible? Who knows.

The article also argued that it’s basically impossible for Schmit to win. So what’s the point?

From my perspective, as a reasonably well-educated European of normal intelligence, it gets worse. I couldn’t tell you what the European Commission president does, or what the European Commission is exactly.

Is it a higher authority than the EU parliament? No idea. Is good old Ursula the capo di tutti capi, and thus the boss of the President of the European Parliament and President of the European Council? (These titles really exist.) No idea.

Yes, I can google all that if I want to. But surely any functioning, healthy democracy would be so entwined in its citizens’ lives that they’d know this stuff automatically, by cultural osmosis. I don’t follow Irish national politics as much as I did, but I still know what and who the President and Taoiseach are, where the power lies, who does what, who my local representatives are.

I couldn’t name one of my current MEPs, and don’t know how many there are, either in my constituency or nationally or continent-wide. In fact, I’m not even sure what constituency I live in.

European elections should be a big, or biggish, deal, but they’re not. I was barely aware it was happening until very recently, when I started noticing posters on lampposts. And for a while, I assumed they related to the local council elections, which in Ireland took place the same day. Not one person, literally, mentioned this European election in conversation, almost until polling day itself.

This election and the European parliament are a charade, a puppet-show, a sham of democracy. The Brussels talking-shop couldn’t be further removed from the people it purportedly serves if it tried. In our minds, it doesn’t feel like it matters.

It probably should; after all, EU citizens’ lives are increasingly “ruled from Brussels”, as the old catch-cry has it. These are the parliamentarians who debate and decide on all that legislation which affects 450 million people across the continent. Yet it doesn’t.

Maybe the Brexiteers and other Euro-sceptics are right, and the EU has become a giant, unaccountable bureaucracy, which goes about its business with no regard for the people – not so much, perhaps, with evil designs on its mind, but rather a godlike indifference to the vox populi? Maybe it’s become more empire than genuine democracy.

Empire isn’t always a bad thing. I read recently that Europe basically fell apart, literally and metaphorically, after the Roman imperium collapsed. No central control and organisation meant disintegrating roads, crashing literacy levels, rampant disease and about a millennium of war, poverty, chaos and horror. The people were free of Roman rule…but then died before they had the chance to fully appreciate it.

So maybe the EU “project”, and other gigantic bureaucracies, are making life better for everyone, and it just gets messed up by the plebs and their annoying insistence on having a say in things. Maybe the whole world would be better off ruled by a self-appointed elite, doing what’s best for the proles whether they want it or not.

Maybe. But I doubt it. In any case, that’s not democracy; at least be honest about it. And it’s not what I’d prefer.

The whole sorry situation reminds me of the character in Waking Life, Richard Linklater’s wonderful, dreamlike 2001 film, who, to express his disgust, sets himself on fire, declaring: “The powers that be want us to be passive observers, and haven’t given us any options outside the occasional, purely symbolic, participatory act of voting. ‘You want the puppet on the right or the puppet on the left?’ …Let my lack of a voice be heard.”

Of course, if you’re reading this in the UK, you don’t have to worry about European elections anymore, after Brexit – the biggest popular vote in British history. For good or bad, wherever you stood on the matter, the people spoke and were listened to.

How about that? Maybe democracy ain’t dead after all.


Auf Wiedersehen, Jürgen Klopp

This is a piece I wrote for the Irish Independent in April 2022, trying to capture the essence of the soon-to-depart Liverpool manager, why he’s so good at his job and why he captivates people so much. In short, he’s like the ideal Dad figure all of us secretly want… Thanks for eight years of brilliant, lifelong memories, big man.

Is Jurgen Klopp the greatest manager in modern-day football? It would take better minds than mine to answer that. What I do know is that he’s one of the most interesting characters in sport, and public life, that we’ve seen in a long time.

The German’s Liverpool team take on Manchester City this weekend in what’s essentially a title-decider. Win at the Etihad Stadium and the seemingly-impossible quadruple is very much on. Lose and it’s still on, but less likely.

The odd, and wonderful, thing about this Klopp era at Liverpool is that, ultimately, victory doesn’t really matter. It’s been a wild ride since he took over in late 2015: the man promised “heavy-metal football” and that’s what we’ve got – exciting, full-on, pedal-to-the-metal thrills all the way. If Klopp’s vision of the game was a movie genre, it’d be action-adventure, with plenty of explosions, funny quips and buddy-cop bonding.

Cups come and go. Someone always has to lose. What Klopp’s teams create are generational memories. The City juggernaut may secure more trophies over his tenure, but Liverpool fans will never forget this time, long after the record books have grown dusty.

How does he achieve this? How, indeed, does he even compete with a precision-tooled, billion-dollar-value machine like Man City, on a considerably smaller budget in an industry where money nearly always counts most?

As simple as this: Klopp gets the absolute best out of almost everyone working for him. He makes good players better, helps great ones reach their peak, rejuvenates lost causes and hopeless cases – and, more miraculously, somehow keeps squad members happy all the while, satisfied to be part of something greater than themselves even when not featured regularly.

And he does this is an unusual way. Klopp breaks the mould somewhat, in that he’s not quite the hard-assed drill sergeant sort of boss – hello, Alex Ferguson – nor the “Hey I’m just one the guys” people-pleaser Brendan Rodgers kind.

He’s neither and both at the same time. He’s quick to give someone a good old-fashioned bollocking if they’re slacking off, quicker still to put an arm around their shoulder when they need comforting. Klopp is quick to anger and quicker to laugh.

He shouts and smiles, he fights and makes up, he’s often thoughtful and sometimes a bit crazy. He’s as likely to embrace someone in a bear-hug as shake his fist at the referee, his charges, the universe itself.

People bust a gut for Klopp because they know he values effort and honesty, and will reward it – but will also punish its absence. His managerial way seems, on a fundamental level, very fair: give your best and I’ll give you your dues; swing the lead and I’ll chew you out. In the end, most people are happy enough with that.

In short, Klopp is the “tough but fair” father-figure. There’s a significant crossover between the two realms; in some ways, managers are surrogate parents for their players, many of whom have foregone a “normal” childhood and entered the adult world of work before reaching adulthood themselves.

Klopp, I think, taps into some unspoken pro-athlete need for a symbolic Dad. And he’s the perfect kind, the one everyone wants deep down.

Ferguson was like a terrifying, Old Testament paterfamilias, glowering at the head of the table in some Dustbowl-era novel. Pep Guardiola is the slightly smug technocrat who pedantically corrects all your faults, the fact that he’s always right not making it any less annoying.

Arsene Wenger was the distant-minded academic, big on abstraction and gentle-mannered but not a great man for helping the kids fix their bike. Zinedine Zidane is the cool, easy genius: he won’t give out if you’re not brilliant, but isn’t particularly bothered about helping you improve either.

Klopp is the guy who endlessly encourages – with both stick and carrot – and more importantly, his sheer likeability and huge energy make you want to do better, so as to please him.

He’s the Dad who hollers at you from the sideline, urging you onwards and upwards, insisting that you’re better than you think and never accepting excuses… Then at the end, after your team has been hammered, he’ll grin, lift you in the air and say, “I’m proud of you. Let’s go for a McDonald’s.”


Lewis’s Adventures in, Well, Just About Every Field of Human Endeavour You Can Think Of

This was written for the Irish Independent a little while back, to mark the 125th anniversary of the death of Lewis Carroll, creator of Alice in Wonderland…

Alice in Wonderland, for me, is one of those classic works of children’s literature that are better appreciated by adults. You’d presume Lewis Carroll, with that strong sense of playful, nonsensical humour, would enjoy the irony.

The first time I read it – aged 10 or 11, at a guess – I’m fairly sure I found it too wordy, too weird, too Victorian. So unimpressed was this younger self, indeed, that I didn’t even realise until years later that, of course, it’s actually two books: Alice’s Adventures in Wonderland and Through the Looking-Glass.

Years later I reread, while aimlessly riding the Tube for hours on a zero-budget trip to London, and loved it. The Alice stories are like being patched into a direct line to the subconscious mind of a child, totally unfiltered: naïve and irrepressible, bursting with life, madcap and maddening – and fascinating.

Carroll, whose 125th anniversary was on January 14th, created something unique and immortal with these books, first published in the 1860s and 1870s, as well as famous nonsense poems such as Jabberwocky and The Hunting of the Snark. They were, and remain, great.

The Alice universe is so strange, surreal, dreamlike; it not only makes no sense, but revels in that fact. Hear Humpty Dumpty declare, “When I use a word, it means just what I choose it to mean – neither more nor less”, and you could be listening to the hilariously tortuous thought-processes of the average child.

The Red Queen screeching “Off with their heads!” is a toddler tantrum writ large. The Mad Hatter’s Tea Party is helter-skelter youthful insanity turned up loud. The Cheshire Cat coolly fades away as though he’s a kid who’s lost interest in whatever they were doing, leaving behind only that insouciant grin…for which all sins are invariably forgiven by parents.

Through it all Alice stumbles, baffled and annoyed, pleading for calm and rationality, tearing her hair out at these ridiculous, fantastic little people and their babble and bedlam.

They drive you crazy – but at the end of the day, would you really want to be anywhere else? The world of work, bills and commuting seems pale and boring compared to the magical mayhem created by the “enfants terribles” of our familial Wonderlands.

Carroll, born Charles Dodgson, was an interesting man himself, not always in a good way. There’s a bit of an Irish connection: his great-grandfather of the same name was Church of Ireland Bishop of Ferns & Ossory, and later Elphin. (As for that pseudonym: Carroll, of course, is a Gaelic version of Carolus, or Charles.)

He was the quintessential Renaissance man: author and illustrator, photographer, mathematician, academic and teacher, inventor.

Carroll took Holy Orders and became a country parson. He earned a double-first degree in maths at Oxford and worked there for decades. He created the “word ladder” puzzle, and an early form of Scrabble.

He attended Rugby School, bastion of imperial establishment machismo, where – in surprising contrast to our image of a stammering, effete dreamer – Carroll was “remembered as a boy who knew well how to use his fists in defence of a righteous cause”; in this case, protecting younger lads from bullying.

He invented a case for postage-stamps, a stylus for writing in the dark, a tricycle steering-wheel, new forms of money order and new rules for tennis, a double-sided adhesive strip and at least two ciphers.

Carroll was a member of the Society for Psychical Research and apparently believed in mind-reading. He also took lots of portrait photos, of landscapes, dogs, skeletons, Michael Faraday and Lord Tennyson…and, frequently, nude young girls, which posthumously led to claims of serious impropriety, still debated by historians and critics.

There’s even a neuropsychological condition named after his famous heroine. Alice in Wonderland syndrome is “a form of migraine aura” which affects how the brain perceives size.

What a life: that’s just a sample. Unlike most authors, whose workaday existences are in inverse-proportion to the magic or mystery of their work, Carroll’s seems to have been larger-than-fiction.

He could almost be a character from one of his own books: “Lewis’s Adventures in, Well, Just About Every Field of Human Endeavour You Can Think Of.” Until someone writes that one, the Alice stories will more than suffice.


REMINDER: Why mandatory vaccination is morally wrong

A reminder, exactly one year on from when I first wrote this, that many people in Ireland (and across the world) don’t seem to have a problem with medical coercion and apartheid. I still find it mind-boggling that this was actually happening, in a democracy, in my lifetime. In some ways I don’t think I’ll ever properly process it…

NOTE: this piece was commissioned a week ago by one of the Irish papers, then unrelated circumstances resulted in it not being published. So I’m throwing it up on my own website, because I think it’s a VERY important subject, here and globally.

The situation, by the way, has changed since writing, for good and bad: the vaccine pass in Ireland is (the Government says – I’ll believe it when I see it) being phased out. On the other hand, masks for children remain in place, and the authorities are still full-steam ahead on vaccinating kids against this disease that doesn’t affect them at all, for God knows what reason. Meanwhile in Germany, actual Members of Parliament are barred from entering the chamber unless vaccinated. Austria has just confirmed that vaccination is mandatory, enforceable by police. The madness continues.

Anyway, the themes here remain revelant, so read on…

Will Ireland yet see mandatory vaccination, against compelling evidence that Covid-19 appears to be dwindling in threat-level to something comparable to normal ‘flu?

Professor Karina Butler,  National Immunisation Advisory Committee (NIAC) chair, this week said it should be given “careful consideration…there can be situations where making a vaccine a requirement is necessary for the overall good”.

Micheál Martin had earlier ruled it out, though experience urges a mental caveat on that: “Well, yes – for now.” If you think this is paranoia, remind yourself that throughout this ongoing horror-show, many things came to pass which we were promised would not, from masks for children and extended lockdowns to Covid passes and various intrusions on privacy and individual rights.

“Ah, that won’t happen,” Irish people say. Yet it keeps happening, all the same.

Mandates have already been introduced in several countries, from “State/health employees only” to “every adult citizen”. Frighteningly, Austria – of all places! – has gone further down the coercive rabbit-hole, incorporating teenagers. Even worse, Costa Rica introduced compulsory vaccination for five-year-olds.

So it’s going on elsewhere, and since when has Ireland made up its own mind or swum against international tides?

Indeed, I would argue that we already have mandatory vaccination: Covid passes. Refusal to submit locks you out of full participation in society, reducing you to a sub-class of unter-citizen. The pass is discriminatory, a form of medical apartheid, in contravention of Constitutional and UN rights.

And it’s coercive. Finesse it all you want with words like “persuasion” or “encouragement”, but that’s just sophistry. If non-compliance – insisting on freedom of conscience and bodily integrity – means withholding of civil liberties, you’re not being encouraged: you’re being compelled.

“Nobody’s forced to do anything,” the argument runs. “You can choose not to, but then accept the consequences.” That’s not really choice, though, is it? The man with a gun to his head can “choose” not to hand over his wallet…but then gets shot.

A “full” mandate, then, would merely amplify what already exists. And any sort of compulsion, from subtle to strong-arm, is profoundly immoral – simple as that.

There are practical arguments against mandates, as it happens. Vaccination doesn’t stop transmission; most people have a tiny chance of dying from Covid; those at risk can be easily identified and thus protected; almost everyone is vaccinated by now; the virus itself is becoming more uncontrollable but less deadly, from an already low mortality rate. And shouldn’t all this apply to ‘flu as well?

But my argument here is ethical. Forcing someone to take medicine, which they don’t need and (most importantly) don’t want, violates their physical self and basic human rights.

Your body is the only thing that’s yours, ultimately. Everyone has the right to deny interference, regardless of how justified people might think the reason.

This sanctified principle – the Biblical conceives of the body as a temple, a sacred and unique thing, manifested by divine will – is humanity’s most fundamental. Even atheists like me can see that, morally speaking, violation is anathema.

And once you do, it’s open season for State and society to insist on anyone undergoing any sort of physical intrusion, against their will, “because it’s an emergency/public safety/protect the health service” et cetera. You think that’s hyperbole? I refer back to “Ah, that won’t happen…”

Vaccine coercion violates physically – and mentally. It makes people question their sanity: how can so many others be wrong, surely it’s me? It bamboozles them with specious arguments about safety-belts, long-ago polio epidemics, malaria shots for holidays.

In some ways, the ostensibly kinder, “let’s listen to their concerns and get them thinking the right way” approach is worse than the jack-booted “submit, schweinhund!” stuff. It’s the definition of gas-lighting: “You’re not thinking straight, but that’s okay – trust me and you’ll be fine…”

Or maybe it’s more like an unscrupulous sleazeball in a bar, turning the screws on a woman who’s already expressed her choice, clearly and repeatedly: “I said no…yeah, but you don’t really mean that. I said no…come on, listen to reason. I said no…but it’s the right thing to do…”

Mandates are a disgrace to so-called civilised society. They force individuals to betray their true self, renounce their rights and – worst of all – silence that precious “still, small voice of conscience” inside their head.

“The unvaccinated” (oh hateful term) have been psychologically assailed by government and society for months: an unending onslaught of abuse, calumny and fear-mongering. Leo Varadkar called these people – your family and neighbours – “the problem”. One columnist described them as “a threat to the nation”…not to mention fascists.

The dire mental toll of all this on refuseniks is obvious. Or is it? Maybe not. I suppose it’s hard to truly understand something until it happens to you personally.

If some people really can’t grasp this elemental principle – the corporeal sanctity of the individual, no matter the circumstances – one can only wait until the day they, too, are forced to take something into their body they don’t want.

Then, presumably, they’ll understand. We learn from experience, as the saying goes.


Ireland’s Covid amnesia

That’s the title of a piece I wrote for the brilliant UK website Spiked – a voice of sanity in a mad world – which you can read here: https://www.spiked-online.com/2023/01/19/irelands-covid-amnesia/

It’s basically a lamentation about our depressing non-reaction here, one year after restrictions etc. ended, to the whole shit-show. Covid has been probably the worst thing to happen in Ireland in my lifetime, and I obviously don’t mean the virus itself. I mean everything else: the hysteria, spitefulness, stupidity, blind obedience and all the rest. And there has been ZERO reckoning with the dire consequences. Irish people are acting as if it never happened; like it was all a dream. Nobody has been held accountable for any of the horrors inflicted, especially on children.

As one of the (apparently few) Irish sceptics, I must confess that I don’t see this place in the same way anymore, feel hardly any connection or loyalty or responsibility towards Ireland (which I used to, strongly), and have more-or-less zero respect for most people now. I don’t wish them ill or anything, in fact on an individual level I’m fond of lots of them; but I don’t respect most of them anymore. Sure, they probably don’t respect me either, so it’s all fine on either side.

Anyway, thanks to Spiked for giving me the platform to vent on this. I want to add one important note: my original piece, which was cut for reasons of length etc., went in much harder on the general public than the published version, which focuses more on Official Ireland. So I’m reprinting a few relevant paragraphs here, because for me this is a crucial point: the people are as much to blame as the ruling classes.

The iniquities of the powerful are impossible without the mindless compliance of the public. They have no power only whatever we give them. Please stop handing your power over to these clowns.

Anyway, here it is:

On a personal level, I’d like to see Irish people stop doing the typical Irish thing of “keep the head down and pretend it’s not real and hopefully it’ll just go away”. Goddamn, we give ostriches a bad name.

Keeping the head down, my fellow citizens, is what allowed this to happen in the first place. The aforementioned rat’s nest dwellers drove the bus, yes – but you jumped onboard and cheered them on to step on the gas.

It would have been impossible without your hysteria, conformity and compliance, lack of backbone, vindictiveness, double-think, illogicality, inanity, insanity. Don’t blame the ruling classes – only a simpleton or child believes these people ever have anything but their own interests at heart.

No, blame yourselves. I know I certainly blame you.

It’s time for Irish people to ‘fess up and say it loud (if not quite proud): I got played. I allowed myself to be sold a pup, through my own cowardice and stupidity and selfishness. I was an idiot. I’m pathetic.

It’s okay – we’ve all done things we’re ashamed of. That’s what grown-ups do: they say sorry and promise it won’t happen again. Do you want to be grown-ups, to take public ownership of your life and mistakes?